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Whenever we read the great tales of ghosts and goblins, of gods and their helpers, of priests, lore, and magic, we are always struck with the idea that these spirits have emotions, that they are suffering from human frailties, and that they have a will power. The origin of the idea of the soul, of the spirits and the gods, all comes from the most human desire: immortality, freedom from fear of death. As it so happens to be natural, humans desire to avoid pain, suffering, misery, and death. The idea that death or the end of life is not really the end of life, and that a misery-less future awaits those who die, this idea is a relatively attractive one. With an afterlife, there is no death, so it is easy to see why one might enjoy such a theory, regardless of the lack of any evidence whatsoever. Since this idea in an afterlife flourishes considerably, there is are other popular ideas about spirits, souls, and other items that exist in this afterlife theory.
Our memories, our experiences, our thoughts, ideas, notions, character, attitude, and feelings are all stored within the mind. Science, or at least all honest investigative studies, would tell us that our mind is located within the physical brain of the body. So far, no other theory has come up with any verifiable evidence to the contrary. Another theory, with much less evidence, does exist. It is the idea that the mind is a part of the soul -- that when the body dies, the mind leaves the body with the soul. Some individuals have offered evidence on behalf of such a trite idea. They have argued that since it is a part of the spiritual realm, one which tools and devices and technology cannot reach nor see, that it is out of their jurisdiction of judgment. An interesting idea, I admit. One might as well claim that they have invented, discovered, or uncovered something that is wonderful and beautiful, but that is completely unsensible by human senses. (i.e. we might have a tourist trap with the holy grail, only to find a plaque "If you have sinned, you cannot see or feel it, but you must believe it is there.")
One might be so educated and thoughtful enough to feel that the theory of a soul is so discredited, that it needs no further examination; it becomes a moot point. However, there are some things in this field that might want to be considered, just in a hypothetical point of view at most. So it indeed happens that every folk story and every old religion regards spirits as vibrant and powerful beings. In Greek mythology, the gods often came down from their clouds, to mate with earthlings, or kill them, or have dealings with them. In the stories of these gods, they all seem to have the exact same characteristics of any human being. They have desires, wants, fears, hopes, beliefs. They react to their environment. When they are informed that their plans have failed, they react with disappointment, and maybe rage or violence. When they are informed that their plans have succeeded, they react with happiness, and maybe feasting or gloating. The gods are essentially the most human of any theoretical being, and this is no surprise when we think of their creator.
I cannot, for the life of me, suppose any idea or theory as to why any of the gods are endowed with desires or wants anyway. When I think of the origin of such psychological phenomena in humans, or any other organism, my question is immediately answered. Humans are endowed with a complex brain because it is necessary towards survival. The same can be argued for any other living creature. Desire motivates, it creates movement. When a predator, either a crocodile or a lion or any other for that matter, is hungry, it hunts to satisfy its desire. In this situation, the component of the brain that creates desire and want, especially for satisfying hunger, this component is essential. Those predators that were born without this capability could not hunt or eat as effectively, and could not fight for breeding rights very well either, since they could not want them. And, so, it would die, leaving no offspring, leaving no other organisms on this planet with their DNA -- DNA which contains a lack of desire. We can apply this to other organisms, too. Prey that is born without a desire to flee its natural predator, for example, will not live long enough to reproduce. The same can be said of prey that does not want to eat to satisfy its hunger, either. It will waste away to weakness and then be taken by its predator.
Desire definitely plays a strong and important role in the psyche of all consciousness-endowed organisms. However, it is not the only important part of consciousness. For example, there is also pain, the physical affliction, or misery, the mental affliction. An animal can suffer, and it is this suffering that they will forever be afraid of. Their fear and their suffering gives them something to desire: happiness and security. Without pain, an organism will not react negatively to another trying to kill it -- at least, if instincts were gone as well. Without happiness, an animal would not know whether it was doing something right or wrong. The social instinct, to be in a collective of like organisms, is natural to almost every mammal. When wolves hunt in packs, they are more effective killers. When humans band together to form societies and civilizations, the fruit of their labor increases. When zebras feed and mate in packs, all of their stripes form a natural defense, by disallowing predators from knowing where one zebra starts and another ends. The social instinct has given each organism a strong advantage in survival. And, when organisms survive, they can reproduce, and more organisms like themselves, with the same emotions and mental faculties, will be produced.
Let us not forget the importance of the mating instinct. The sexual arrousal caused by flirting or foreplay plays a significant role in the mating act. The orgasm itself and the sexual drive to achieve are important to every creature. It seems that in every group of thoughtful organisms, there is not competition for the right to reproduce, some how or some way. Often, it is the male competing for the female, but this is not the only case. In some cases, there is polygamy, and in others, there is polyandry. Every rule of behavior that we can think of for other organisms will always have exceptions to it. The underlying fact that sex plays an important role in the mental faculties of conscious organisms is important to my thesis. The mind is full of complexities and faculties that make it conscious. All of these emotions, these feelings, play a strong sense in the conscious organism.
Now that I have covered a great deal on the complexities of conscious organisms, one might be curious as to why I brought up this subject in the discussion of spirits. First of all, all of the components of the mind that I mentioned above -- desire, fear, social instinct, sex -- all of these components have a reason for existence. By this, I mean that they all exist because of the natural and perpetual struggle that goes on in the natural world. Without desire or fear or sexual impulses, an organism would not reproduce, and therefore, no other organisms with that mentality would be created, except by chance of reversion, which is very unlikely. My question is this: why is it that spirits and souls are endowed with these psychological aspects?
In all of the stories I have read of the gods, I have uncovered all of these impulses. I have encountered the sexual urge of the gods of Greece and Rome. I have discovered the ability to desire and feel accomplishment or disappointment in the gods and spirits of Animist cultures. It seems that there is no god, excepting the god of Deism, that has no interest in being involved with the people who believe in him. The Christians believe their god will save them. The Hindus believe their god will reincarnate them. The Jews believe that their god has smashed societies and cultures for the tiniest of reasons. Every religion remains identical in this fact.
Okay, so, we have spirits, souls, and gods, many of them endowed with human mentality. I am quite curious, though. Why is it that no playwright in ancient Greece ever described one of the gods as rubbing his belly and hungry? Why have I seen no spirits that get hungry? Some cultures feed their spirits, but that's even more absurd. They leave only enough food for a few days or a weeks. And why leave any food at all? Will the spirits decompose and go to the state of the after-afterlife? The sexual urge that seems so prevalent in so many religions, from the god of Christianity violating a virgin meant to be married to the Greek gods that committed such fornication on a regular basis -- just why does the sexual urge prevail? Of what use is it? Are the gods going to mate and then produce spiritual offspring?
What seems a thousand times more odd is that the gods are lacking those parts that make sexual activity useful, for procreation or recreation. The penis and the vagina, these two parts that are responsible for producing the pleasure of sex, are non-existent on ghosts. If a human loses such a part, it is impossible to engage in sexual activity. And, it seems that these ghosts have lost all their bodies. Yet, the urge to have sex is prevalent, while their sex organs are not prevalent. One may argue with me, "But the gods and ghosts have physical bodies that they can use!" If this is true, then it shouldn't be even slightly difficult to get evidence of god. Whenever pressed for evidence, the religionist usually claims, "But they are noncorporal entities -- they are not physical, they are spiritual." No thoughtful spiritualist will claim their god is actually physical, because in doing so, they have opened the doors to dispelling their beliefs in a heartbeat.
The need to eat is as absurd as the desire to have sex for the gods. Other things, such as the social instinct and any desire at all, seem to also be quite absurd. Why animals and other conscious organisms are equipped with desires and the social instinct is easy to understand. With regard to the social instinct, it has helped organisms to survive against the natural elements, or predators, or aided in obtaining their prey. When organisms had a social instinct, they were more effective at survival, and that means they were more effective at reproducing. When organisms had no social instinct, they died rather quickly -- not able to reproduce something like themselves, leaving the world destitute of such types of species. (And while there may be exceptions to this rule of the social instinct, the previous description is how Evolution works: those unfit, do not survive.) Why would the gods ever be needing of the social instinct? Why ever should the gods band together with other gods? In all honesty, I am bankrupt of any answer. The gods cannot die, they cannot suffer afflictions caused by natural disasters, they cannot be wounded. Everything that makes the social instinct desirable and useful is nonexistent with the gods. Banding together does nothing for them. One might argue "It cures loneliness," but loneliness may in fact just be that instinct to band together unsatisfied.
Then there is the idea of desire. In all my studying of literature, I must say that the mythology of Greece, Egypt, and the entire Fertile Crescent is full of gods with more desires and wants than any sane man. Since it seems very easy to believe that the gods are simply an image of mankind, exaggerrated in many aspects, so it seems that these gods are endowed with many supernatural wants, needs, impulses, desires. Sometimes the drowning of an entire civilization in blood is not enough to quell the heart of the least dominant deity. I am also curious here... Why is it that the gods have been endowed with this ability of desiring? To what use is it really, when one is a god? It has no use. For, if god, or the gods, are capable of doing anything, then they would not desire, but simply have. I can see the use of the desire ability in organisms and animals on our own planet. When there is hunger, or sexual lust, or gaining security in society, all of these desires push and motivate the organism to do what is necessary to live and to reproduce. And, once reproduction has occured, the cycle can happen all over again. When an animal is not fit enough to reproduce, or cannot live to that stage, then the genes that cursed it to a sexless life will not be found again, exception in the rare instances of reversion perhaps.
Many of the Freethinkers and philosophes of earlier years, and even our own day, have attacked the idea of religion. God created man in his own image was a questioned idea, and we reversed it: man created god in his own image. This would seem to be the more credulous case of the matter. We find gods in each civilization, taking the race and species of its people. This has varied in some cases, where gods take on the forms of reptiles, mammals, and birds. However, there is one thing in the nature of gods, spirits, and souls that seems to be consistent in every religion we investigate: they have wants, desires, lust, hunger, and needs. Where every human being -- no, where every living creature is the same, in having a consciousness, we find that same consciousness in a rather inplausible place: in a god, or a soul, or a spirit. It is clearly understood, then, that these gods and spirits are based on human ideas, that they come from the minds of men, that they spread by our mouths. And, it must also be clearly understood, that the gods are nothing more than an imperfect creation by the hands of man.
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As you know, there are hundreds of myths about the female orgasm. But, the question is: are they all true? Of course not!
Here are some of the most common myths:
Myth 1: Women take longer to reach orgasm than men.
This is a common myth which has not been supported by research. The reason people believe this is that they don't understand the female arousal pattern. Women's arousal patterns are much different than men's and, as a result, they are physically prepared for intercourse later than men are.
The time from optimal arousal to orgasm is pretty much identical for both men and women. The difference is in how long it takes to reach that level of arousal. Because men often don't know how to help their partners get to that point, it does seem to take longer. Once that's changed, however, men find their partners reach orgasm more quickly and even have multiple orgasms in quick succession.
Myth 2: Women should only reach orgasm through vaginal intercourse.
This is definitely not true but it's a myth that has caused us to take women's sexual needs for granted for a long time. This myth actually started with Sigmund Freud, the developer of psychoanalysis, who had recognized that women could easily reach orgasm through clitoral stimulation. Freud dismissed this type of stimulation as juvenile and believed it was important for women to become more sexually mature by focusing only on vaginal stimulation to reach orgasms.
The problem is that the vagina was not designed for orgasms. It does not have the concentrated nerve endings that one finds in the clitoris or in the head of a penis, for example.
As a result of Freud's determination, women who could not reach orgasm through vaginal intercourse were considered to have some type of psychological impairment. All sorts of methods were devised in an attempt to “liberate” women from their reliance on the clitoris for sexual pleasure.
Only in recent decades has society begun talking openly about the women's right to enjoy sex and to reach orgasm in whatever manner worked for her.
Myth 3: Only women fake orgasms.
Even though this article is about female orgasms, I think it’s important for both men and women to realize that orgasms are not going to happen during every sexual encounter. About one-fifth of men admitted that they have faked an orgasm with a partner. Their reasons for faking are the same as women's: they don't want their partners to be disappointed.
Orgasms don't always come easily in a partnership. Sure, when we masturbate we can probably get off every time because we know our bodies and we know what works. Our sexual partners have to learn these things over time and, most importantly, with our help.
Again, faking orgasms is not the answer for either sex. It just complicates the issue and prevents both partners from having a truly fulfilling sexual encounter.
So, bottom line: don’t believe all myths you hear or read! You can please women with the best orgasms if you understand how the female body works!
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I am scarcely wrathful towards wicked men, for the evil dwelling in their hearts resides, if not in abundance, in my heart as well. On the other hand, I am quite envious of great spirits, for the greatness lying in their soul is reluctant to exist even in my heart and mind.
My philosophy is my wealth.
Christianity would be helpless without the idea of freewill, and the idea of freewill would be helpless without incongruity.
It is human to search for the theory of everything, and it is superhuman to find it.
The Universe is empty without Truth and Truth is hollow without Reason.
The most courageous speculation is beyond knowledge, and the most profound speculation is beyond reason.
Light may be a wave as well as a particle. That is not so relevant. What really matters is that it is a form of spatial illusion to non-spatial observer/s.
Matter is non-spatial feeling/s, and Energy is the inherent capacity of the universe to make matter exist.
The worst mockery God can make of a moralist is that He compels him to be a solipsist.
A civilised mind is built up on intellectual and moral foundations, instilled with the universal doubt and inspired by pure love.
All feelings are ideas. All ideas may exist as feelings. But all ideas are not necessarily always feelings.
Peremptoriness is philosophers’ devil.
The world may be imperfect, but the universe is perfectly perfect.
Life is not designed to be moral, and it is not desirable to be immoral.
God is a relentlessly challenging, a profoundly instructive, and an intensely felonious mind.
Nothing is preternatural. It is merely our understanding that is precarious.
Every proposition is a matter of speculation.
Necessity is the ethnicity of truth.
God may be conscientious, but He is surely not sympathetic.
Reality is reason’s workshop.
It is better to be poor than to be rich with a hefty moral burden of poverty around you.
Human life ought to be a consequence of some lively superhuman non-spatial computation.
The universe is a composite of two sorts of minds: mind at rest and mind in action, where the former is Truth and the latter is Feeling.
I tend not to hate for I tend not to ignore. Rather, I strive to love for I strive to understand.
An Englishman is a person who sacrifices his Englishness for the occasion of being inside a church.
The vile saga of crime may, at a point in time, end up in the entire humanity being in prison.
God has put Man in prison for a crime never done.
Envy loves modesty; virtue merely respects it.
God is kind, but evil is intelligent.
Angel walks; Evil crawls.
In astrological terms, Americans are Aries, Spanish are Taurus, French are Gemini, Australians are Cancer, Israelis are Leo, English are Virgo, Greeks are Libra, Pakistanis are Scorpio, Italians are Sagittarius, Germans are Capricorn, Russians are Aquarius, and Indians are Pisces.
I have an amazingly romantic, and yet an intensely heartbreaking feeling that this thing called ‘consciousness’ is so profoundly peculiar that there just can be nothing else like it. I might, therefore, be the only mind in the universe, insanely pondering over things that simply do not exist.
Faith is the eighth deadly sin they forgot tell you.
The invention of the NSTP (Non – Spatial Thinking Process) theory is the most difficult thing I have ever done.
Modern science began with acceptance of space; Superultramodern science began with just the opposite.
I am convinced that an electronic machine, no matter how smart and intelligent, being still a mere spatial structure in concept, can neither innovate nor even understand the axiom: ‘No spatial structure can be a representation of any feeling’. Such innovation can only be a work of a non-spatial mind, like a human being, and only such innovation, it should be acknowledged, can pave the way for further scientific achievements.
A most heartfelt is the experience of learning about a great soul striving for its goal.
Ambition tends to be ungrateful.
My greatest hope is ‘any knowledge’, and my greatest fear is ‘universal doubt’.
Time is patient for the impatient, and impatient for the patient.
All religions are equally true and equally false, for they all are multiple aspects of a more profound singular structure.
Life is so intelligent, meaningful, and, above all, a supreme design, that death would simply make it look absurd. It may thus be sensible to disavow death.
Terror has a soft voice and a harsh language.
God is an uncompromising terrorist preaching an unanswerable question.
In school, I was no good at geometry. Besides, it took me around ten more years to learn that the universe itself has no geometry.
One never gets too many things in life, for if one does, it would be too heavy for one to even proceed.
India is a land where politeness is cowardliness and a cow gains much more respect than a human.
In Cambridge, I had had a golden opportunity to confirm my age-old belief that Man is not as intelligent as He is portrayed to be.
Some men have kind heart and shrewd mind; some have shrewd heart and kind mind.
It is better to have shrewd mind than shrewd heart.
A rich person is the one who has a tendency to accuse oneself of being poor, and a poor person is the one who has a tendency to hail oneself as rich.
Man lost his innocence with a tide of information.
A human who does not mourn death of a fellow human is either cynic or solipsistic.
Man is a fanatic animal.
A negligible numerical difference between human genes makes a great philosophical difference between human beings: one is Hitler; another is Gandhi.
I would never fly with ‘French Airways’ for what’s the guarantee that the pilot doesn’t sleep while flying!
There is nothing I do not doubt.
Nothing qualifies to be beyond doubt.
The man who regrets a tragedy in drama is sentimental, and the man who doesn’t regret a tragedy even in the world is intelligent.
Wise men are faithless.
Morality is a matter of emotion, nobility is a matter of thought, and justice is a matter of action.
Truth is static, and matter is dynamic.
Trust is a virtue of the imprudent, and faith that of the insane.
Trust is misled belief, and faith is misled trust.
If I were to have any religion I would see it in ‘the universal doubt’.
Doubt is wise man’s religion.
Insanity proclaims itself to be virtuous in being faithful.
Religions, themselves, are intellectual blasphemies.
Though it was the beginning of the year 2006, I was still in 27AD.
India is a land of evolutionary immigration and America is a land of revolutionary immigration.
A prison is a model of the world.
Life may be fair, but it could certainly be fairer.
Spatial life is intricate, but trivial; Non-spatial life is simple, but profound.
Destiny is ineluctable.
Man is more intelligent than the other animals only because the concepts He is intelligent at are inherently more intelligent than the concepts the other animals are intelligent at. It may be that all animals are far more intelligent than humans. However, as they know that all of it is ultimately going to be in vain, they keep quiet, and continue doing their business.
The universe needs a metamorphosis, but, in the first place, Man needs one.
Assuming human races exist, one human race may, on average, be superior to another human race, but every person from the superior race cannot necessarily be superior to every person from the inferior race. Those who do not recognise this fact are ‘pure-racialists’, and those who do are ‘pseudo-racialists’.
To every human (in general, non-superhuman) feeling, there is a higher superhuman feeling.
Matter follows Truth.
Doubt is my religion and knowledge is my God.
Experience is dumb.
I hope that death is the end of doubt and the beginning of knowledge.
To understand Man, one has to be, at least, Man; to understand God, however, one has to be God.
Professionalism is nothing but a crude insistance on the mechanization of mankind.
Heart is love that pumps, and penis is a pump that loves.
Heart is pumping love, and penis is a loving pump.
The idea of freewill is an epiphenomenon of the spontaneous overconfidence of the thing called ‘self’ which, moreover, by its inherent nature, is a wonderful delusion to itself.
Surrounding the heavenly oasis of knowledge and peace there is a huge desert of doubt and bloodshed.
God is Evil, and vice versa.
A kind heart has a liberal hand; a magnanimous heart has an extravagant one.
History is all red and green; Future is merely black and white.
Man is yet to know freedom.
Existence is mystery’s ultimate masterpiece.
Life is liveable for it is gratified, and thinkable for it is mystified.
All the world is a non-spatial computer game, and all the men and women merely spatial images.
The universe is a non-spatial matrix.
Demystification is the glory of intellect.
Vice is defenceless against injustice.
A good man is good to those who have been good to him, and a wicked man is good to those who shall be good to him.
Necessity maintains Truth.
Evil tends to triumph, for entropy tends to increase.
Happiness is more important than truth, but it is also scarce without it.
God is supremely misunderstood.
A school is an academic jail.
What philosophy has mainly done, so far, is to attempt to prove or to disprove axioms.
It takes poverty to know life, for knowing life involves knowing its grief, and wealth tends to ignore grief.
The most fundamental dimension is ‘uncertainty’ and the most profound one is ‘mystery’.
This world is full of such intense suffering that even a single moment of joy in my life would debase my soul with unfathomable sin.
The most perplexing question life has thrown upon me is ‘whether I should be a moralist or a solipsist’.
My greatest worldly ambition is to reprogram the non-spatial universal computer.
A quotation, in principle, has a natural strength to be the wit of wisdom.
I have far more reasons to rather disbelieve that a man besides me suffers when he cries, yet I have far more sentiments, than those great reasons, to instead weep for his, far less likely, sufferings.
How simple the universal design would be if all life, besides me, were simply unconscious.
Painful life is brutal and painless life is superficial.
The journey of science begins with common sense and ends in nonsense.
Nature is habitually and profoundly disrespectful of common sense.
Inequality is natural and nurturing it is more so.
The two world wars, especially the second one, if I may say, are perhaps the most glaring universal realisations of the moral idealism that a relentless sinner- a tyrant, an oppressor- is destined to be offended shamelessly by evil, similar, if not the same, in ideals and nature.
The ultimate mission of life should be to reprogram the non-spatial universal computer, resulting in knowledge and eternal happiness.
Man shall be free once he has taught God.
I praise God on his knowledge, but I condemn him on his actions, for his knowledge is profoundly mysterious, but his actions are painfully absurd.
To know the universal design may be human, but to change it is absolutely divine.
The universe is a great ocean of non-spatial feelings, the ocean where the entire drama of space, time and self, and the profound ideals of life, death and humanity are merely submerged.
Man’s respect for God lies solely in His greater powers.
I feel I exist; I think the world exists.
I love life for its happiness, and I respect it for its mysteriousness.
One is never envious of great, unless one is great.
Tagore has a mere inheritance of thought, but a pure gift of expression.
God is a ruthless sectarian, a bigot. It is a blind romanticism of saints and poets to glorify him as a pure universal soul, to form him formless.
The universe is one in that it is non-spatial, it is many in that it has truths and feelings, and it is an illusion in that space is a mere impression amongst some of the feelings.
The evolution of scientific ideas fathers the mother.
The great minds have told you the rules of only a particular universal game. I define the idea of game itself, so that new better games could be thought of and may even be played.
I hope from the bottom of my heart that poverty and misery are unconscious.
I like Man, but I hate Men.
God has conquered the entire universe, and now its Man’s turn.
Let me meditate, and I shall conquer the universe.
The key to eternal happiness is God’s death.
God created Man to die at the hands of the human mind.
Those who are meek towards God do not understand Him; those who are not would wish to kill Him.
The most profound aspect of the universe would lie in the ultimate failure of ‘understanding’, be it rational or, as they call it, spiritual.
I exploit the unconscious world to quench my consciousness.
An Englishman’s greatest hypocrisy is his faith in Christianity.
Sex is the most materialistic form of love.
God is a superhuman mind that represents the design of the material universe in the form of non-spatial feelings.
Nietzsche’s superman is a man superior to the man of today.
If you cannot bear eternal happiness it is not eternal happiness.
I have ceased to dream since I have known that reality is non-spatial. Yet I am forced to live in that world of dreams for there is no other world I am mighty enough to be in.
Laughter is the refuge in the world of madness; lament is the result in the world of sadness.
An Englishman is at his best at hypocrisy when he attends a church.
God is a passive hypocrite.
God is passively sanctimonious.
If there is anything misunderstood as much as the concept of God it is the concept of logic.
Intellect is intellectual at analysis; genius is genius at synthesis.
Space is an illusive product of its negation.
I respect Newton for his unfailing belief in Astrology.
Every man loves his own madness.
Astrology gives me the best insight into God’s mind and the NSTP theory provides me with the best insight into the mechanism of that mind.
I, in contrast, have an immense pleasure in hypothesizing that gravitation is a specific type of spatial illusion to non-spatial observer/s.
I am far more certain that God exists than that He created the world.
I am more worried with the politics God is playing with humanity.
God is software written in superhuman language on non-spatial hardware constituted of feelings.
The more I find life to be a great design, the more I suspect it to be singular in existence; the more I suspect it to be singular, the more I feel it to be specific and personal; the more I feel it to be personal, the more I think of it to be a mere question; And the more I think of it to be a question, the less I understand the questioner.
The more I find life to be a great design, the less I understand the designer.
Reason is not necessarily linguistic.
If time were a mere (non-spatial) feeling, the entire history would be an illusion- a mere concept with no correspondence to reality. However, in fact, time also exists as an imperishable idea, which makes the reality have an inherent eternal sense of past, as well as that of present and future, thus making history make sense.
Einstein tells me how genius really looks like.
Imagination paves the way to knowledge through particular innovation and hinders the way through universal suspicion.
Destiny is a result of reality’s absolute eternal rigidity.
What ‘rebirth’ could mean is a possible existence of (non-spatial) states of consciousness, after death, representing (ideally) the same, or (roughly) similar kinds of experiences as being represented in this particular life to which death would be a particular end. It is important to learn that here the concept of soul is not involved and thus the idea of rebirth, loosing its fundamental significance, becomes, in theory, a mere virtual or pseudo phenomenon.
Reality is not an illusion; reality is real. The fact is that what science believes to be real is an illusion, and vice versa.
In the experience of space, space is an illusion and the experience is real.
The relativity of time is made real by various illusive experiences of time existing really as non-spatial feelings.
I like dawn and night; what exists between these two is a sheer boredom.
The only problem with the great scientific and philosophical minds is that all of them were wrong.
If mass and energy – wave and particle – were both to be but different manifestations of the same thing, that same thing would be ‘non-spatial feeling’.
Though I am irritated with the realisation of my own pain, I am profoundly distressed with the suspicion of that of the other – for though I may find a number of physical ways to end my irritation I find not even a single certain way to overcome my suspicion.
In my eyes Einstein became a legend with his assertion – only daring speculation can lead us further.
I understand the question, but not the questioner.
Once I understand the universal questioner I shall have resolved the universal question.
What has the questioner gained by putting me into the question?
Though I believe to have found, in theory, a superhuman mind existing as non-spatial feelings and responsible for the natural phenomena – the mind which I often refer to as God – I fear there is a sublimely higher universal questioning mind, completely beyond what the entire humanity may have ever thought and what it could ever feel, understand, or imagine.
The universe is a question written in the language of feelings demanding an answer to be given in an unknown language.
There is an infinite distance between the plane at which the ultimate universal wisdom lies and the one at which my own little wisdom does; but the problem is that it is again I who has imagined the planes and has calculated the distance.
Christianity is Jewish absurdity; Relativity is Jewish profundity.
I’m a Hindu in the only sense of my belief that the Upanishads do make some philosophical sense.
What I have asserted in axioms is something that the entire generations of philosophers have only managed to mumble.
I am Sun and Jupiter, not Venus and Mercury.
The only absurdity in which I find equally immense compassion and morality is Christianity – though the compassion is outlandish and the morality is blemished.
I am prepared to commend all philosophers but Wittgenstein.
Nothing would stun my intellect as much as a well-formed impression that 'that which is believed to be logical – and therefore, eternal – had a thoughtful creation'; and nothing would hold me back from any further philosophising as strongly as an intense suspicion that 'nothingness is the only existence'.
I believe in the existence of space only to the extent that it – the space – is an illusion.
Man is a child that shall never grow up.
Descartes’ ‘unextended mind’, Leibniz’ ‘windowless monads’, Kant’s ‘non-spatial mental apparatus’, and, in a very limited sense, Sankara’s ‘Brahma’ are my non-spatial feelings. The big difference – though not the only one – however lies in how the fact – that mind is non-spatial – is found. The four philosophical giants find it through heavy argumentation, whereas I, in contrast, understand it to be self-evident.
I have said in one axiomatic sentence what others have said in literature that occupies libraries worldwide.
Whatever you do – rationalise, philosophise, or moralise – you shall understand that life is a profound despair.
A great sense of reason comes with a great sense of morality.
